Tuesday, April 30, 2013
Lauren Rule- Donnie Darko (Movie Blog #5)
Donnie Darko is an interesting movie. For some very strange reason, the protagonist (Donnie) reminds me of my older brother. I don't even know why because he isn't unstable. I liked "Grandma Death", she tells Donnie that the people who live alone die alone. The nickname for the character is very suiting. The warning from the old woman made Donnie question the meaning of life, or if there even was a meaning to life. Death (the concept not the old woman) makes all people question life. Western civilizations have a stronger focus on death and the fear it inevitably comes with. Eastern civilizations are not as concerned with the end of life. I wrote a paper for my Wisdom and Traditions of India class concerning death. Some people use death as a reason to live their lives to the fullest, while others are stifled by death in their lives. Either way death dictates their lives. The theme of death is continued when Donnie is told the world is coming to an end in under 29 days. Donnie finds an outlet to his distress when he begins having visions of time traveling. Similarly to The Jacket, the protagonist is freed from the fear of death by love. Donnie died feeling blissful with feelings of love, no fear. I would also like to note that this movie had an awesome cast (Drew Berrymore, Seth Rogan, Patrick Swayze, and Jake and Maggie Gyllenhall)!
Lauren Rule- Eros (Outside Reading #5)
Eros, as we discussed in class, is romantic love. I found an article about the Greek god of live also named Eros. According to the article, Eros was the mischievous companion of Aphrodite (the goddess of love). I love Greek mythology and find it absolutely fascinating! The myth continues that Eros, who is mentioned to be mischievous but I also suspect he holds a sexual/romantic component because of how we use the word, and Himeros (desire) are the constant companions of Aphrodite. Valentine's Day's mascot, cupid, comes from the myth of Eros; even though Eros is still distinguished from Erotes (cupids). The connection between Eros and cupids in mythology is obvious. Both characters use a bow and arrows to ignite love in the hearts of men (and gods) and they are both often depicted as children. Due to evolution in ancient myths, there are three categories of Eros. The first Eros is from the ancient cosmogonies. The second Eros is from the philosophers and mysteries. And lastly, the third Eros is from the erotic poets. This article was awesome. It had way more information I could dare to ask for about the god Eros. That is why I love Greek mythology. It can get confusing at times, but there is so much detail in fabled characters. We discussed Eros in context with Babett's Feast and briefly Chocolate for Water. The passion expressed in the movies was amazing. The god Eros was known for striking love directly into people's hearts. The high level of passion from the god explains the level of passion released by people infected by Eros (love). And I do mean infected. The passion was transferred through food in the movies. But if you've ever been around a couple (or a person) in love, it can be intoxicating. The happiness emits from them can be infectious. Unless you find in nauseating of course.
Article
Article
Ben Culotta - Chariots of Fire
One of the films I watched this semester was Chariots of Fire. This film is about two very different
men who compete as runners in the 1924 Paris Olympics. Eric Liddell, a serious Christian Scotsman, believes that he has to succeed as a testament to his undying religious faith. Harold Abrahams is Jewish Englishmen who wants desperately to be accepted and prove to the world that Jews are not inferior. In this film they did portray religious and spiritual messages. “Race till the end…it comes from within.” Whether it was running for the Lord or Eric not running on the Sabbath to honor the Lord, each displayed the Christian message. Man was not swayed from his belief and showed great discernment. It was said that God made each of us for a purpose and God made them fast. Therefore, winning is not just fun it is to honor him. I feel as though Chariots of Fire did a good job at portraying a particular Christian message. In some Christian films they go over board in trying to communicate the Christian theme and, as a result, push people away. It is as though they shove it down their throats and make it as if the Christian life is corny! In my opinion, most Christian films do not portray a realistic Christian life or family. It is as if the people are too perfect and no one can sway them. In my life it has been quite the contrary. The Christian life is hard and it takes more than oneself to get through it.
men who compete as runners in the 1924 Paris Olympics. Eric Liddell, a serious Christian Scotsman, believes that he has to succeed as a testament to his undying religious faith. Harold Abrahams is Jewish Englishmen who wants desperately to be accepted and prove to the world that Jews are not inferior. In this film they did portray religious and spiritual messages. “Race till the end…it comes from within.” Whether it was running for the Lord or Eric not running on the Sabbath to honor the Lord, each displayed the Christian message. Man was not swayed from his belief and showed great discernment. It was said that God made each of us for a purpose and God made them fast. Therefore, winning is not just fun it is to honor him. I feel as though Chariots of Fire did a good job at portraying a particular Christian message. In some Christian films they go over board in trying to communicate the Christian theme and, as a result, push people away. It is as though they shove it down their throats and make it as if the Christian life is corny! In my opinion, most Christian films do not portray a realistic Christian life or family. It is as if the people are too perfect and no one can sway them. In my life it has been quite the contrary. The Christian life is hard and it takes more than oneself to get through it.
Ben Culotta - The Passion of The Christ
So this weekend I decided to give The Passion of the Christ a second viewing. If you have not seen it, it is one of the most brutal films you may ever experience, regardless of your personal religious beliefs. Obviously, if you do believe that Jesus Christ is the Son of God, then you'll probably take the film a lot more personally than someone who doesn't share those same beliefs. As i discussed this film with my roommate who watched it with me, he mentioned that he thought the film was one of the most violent he had ever seen. I tend to agree with that sentiment, to a degree. In the history of movies, there have been countless numbers of excessively violent films. The reason that The Passion stands out as so glaringly violent is because it's all directed at one individual rather than a collective group of people. Seeing the brutal onslaught exacted upon Jesus is almost too much to bear. If you have not seen the movie, you're most likely not going to enjoy it, but I believe that is part of the plan. Its attempt is to accurately portray the brutality of Christ's crucifixion.
Patrick Baker - All Blogs Compiled
Patrick Baker - All Blogs Compiled
Class Film #1
Decalogue is an excellent collection of
short films because it forces you to ask questions. Many films provide the opportunity but do not
present the issue in such an upfront fashion.
Decalogue is a collection of
short films based off of the Ten Commandments, but rather than simply
reiterating those religious teachings, it presents moral dilemmas related to
each. I found the first installment,
titled Thou Shalt Not Kill, to be the most interesting.
In it, a boy is devastated after his sister accidentally
dies, partially because of his actions.
Later on, this boy kills a cab driver, but the driver was actually a
fairly notorious criminal in his own right.
The question posed by this particular Decalogue is whether or not it is
more justifiable to kill an evildoer than a wholly innocent person. Decalogue
uses the Jewish technique of midrashim
to make these stories more relatable. Midrashim is a method by which a rabbi
tells stories related to scripture, but rather than simply relating the facts
through narrative, he conveys additional insights and details that might not
immediately be evident from an initial reading.
Decalogue’s usage of this
technique enables the viewer to debate its moral dilemmas on a deeper level.
Class Film #2
Oz:
The Great and Powerful is a prequel to the famous film The Wizard of Oz. Set in the
same world of Oz that L. Frank Baum created many decades ago, it follows the
Wizard’s journey from our world to Oz, his confrontation with the Wicked
Witches and his subsequent acceptance of a position of power and prestige
within the Emerald City. I found the
film’s acting to be fairly good, and I am a fan of James Franco in general, but
other aspects of the film left me disappointed.
For example, its reliance upon CGI made me feel too removed from the
environment for comfort. In addition, it
wasn’t generally well-written. Overall,
it was an entertaining film, but I wouldn’t label it a particularly great one.
Class Film #3
The Jacket tells the story of Jack, a veteran of the Gulf War
who is killed in action but returns to life afterward. This sets up Jack as a sort of Christ figure
from early on in the film. Upon
returning home, Jack helps out two people, a woman and her child, with their
car. He later helps them again, but not
until after he is set up for killing a police officer and locked away in a
mental hospital. Jack is forced to
undergo an experimental treatment in which he is locked in a morgue
drawer while immobilized in a straightjacket. He eventually begins having visions of the
future. This is a clear parallel to
shamanism, a tradition which uses ascetic practices and hallucinogenic drugs to
produce powerful visions.
It soon becomes apparent that the doctor conducting these
experiments has already accidentally killed quite a few patients. Jack sees a vision of his own death, but he
also realizes that through his future sight, he is able to help others. From this point on, he is trying to make the
most of his march toward the grave by assisting as many other people as
possible. Two such people are the woman
and daughter who he helped on the road.
He is able to stop the mother from living such a destructive life, and
in doing so he ensures a better future for both people. Self-sacrifice is the film’s core theme.
Class Film #4
Northfork was a very interesting movie. I
was rather confused until our discussion at the film’s end. I think this is honestly because I was
looking for symbolism on a deeper level than the one on which the film
operated. The film is set in the town of
Northfork, which is due to be flooded in just a few days to make room for a
hydroelectric dam. Several residents of
Northfork have been hired to convince their fellow townspeople to
evacuate. They have been offered
lakefront property upon the reservoir as an incentive. These men refer to
themselves as “Angels,” an ironic reference for an obvious reason.
Another reason for the irony is the
plotline of the child Irwin. He is
terminally ill, and his adoptive parents return him to the church-run orphanage
from whence he came because they do not wish to evacuate with him. The Reverend who cares for him in his final
days places several objects by his bedside.
As Irwin sleeps and drifts closer to death, he encounters several
strange characters with names like “Flower Hercules.” These are in fact real
angels presenting themselves in the form and under the name of the objects in
his surroundings. Eventually, Irwin dies
and moves on with them, around the same time that the town floods. As I watched, I tried to interpret these
characters on a deeper level, but the symbolism was in fact rather
obvious. Perhaps it was my attempt to
discern a deeper meaning or purpose within Northfork,
as I have yet to fully grasp the point of the film. Maybe its only aim is simply to present a
scene.
Class Film #5
Donnie Darko stars a severely depressed teenage boy of the same name. Donnie is visited by a figure in a very dark,
macabre bunny costume who identifies himself simply as Frank. Frank tells Donnie that the world is going to
end, and Donnie makes it his mission to prevent that from happening. As the movie progresses, many people’s lives
fall apart and many others die. At the
film’s end, it rewinds to the beginning, when Donnie narrowly dodged a jet
engine as it fell into his bedroom. At
the end of the film, Donnie instead does not dodge the engine and dies,
supposedly saving the world in the process.
There are many analyses of this
film, but one that I find most interesting is that it illustrates chaos
theory. Chaos theory is the idea that
any action can have consequences that appear to be completely unrelated. For example, a bird flapping its wings in
Germany could cause an earthquake in California. Donnie needed to die to prevent the world
from ending, and while this might seem like a completely random connection to
draw, such are the principles behind chaos theory.
Outside Reading #1
The Zhuangzi has become probably my
favorite work of philosophy during my time at CNU. While I adore many eastern texts, from the
Upanisads to the Bhagavad Gita to the Shobogenzo and beyond, the Zhuangzi
strikes a very personal chord with me. I
don’t self-identify as a Daoist for numerous reasons, but I think many people
would classify me as one. Ultimately
though, I try to recognize the Zhuangzi’s teaching that words and labels are
inadequate, and that it doesn’t matter what I call myself so long as I find my
personal Dao, or “Way.”
Outside Reading #2
After reading quite a few fitness
articles online, I’ve recently started working very hard to get back in
shape. I’ve played sports for my entire
life, including in high school and in college, but I’ve fallen out of my
fitness routine over the past couple of years.
I’ve made a commitment to myself to start up my old workout routine
again, meaning I’ll hit the gym four times a week followed by intense cardio on
two of those four days, rest twice a week and do yoga or some form of
plyometrics once a week on a sort of active rest day. I’ve realized that it’s essential for me to
do so while I’m still young in order to build a foundation of fitness for the rest
of my life.
Outside Reading #3
Going along with the above, I’ve
also started refining my diet to be healthier and more balanced in light of
several articles on nutrition. Growing
up, my mother always served healthy meals, but in the past couple of years I’ve
let my diet slip. The general consensus
is that nutrition is at least 80% of fitness, and I have basically no excuse
for eating poorly since I know good nutrition from bad. To that end, I’ve calculated my caloric and
macronutrient requirements and started cooking 100% of my meals at home. I’ve also decided to cut out alcohol
entirely, at least until I get back in shape.
It’s full of empty calories and is generally very unhealthy. Hopefully with these adjustments I’ll see
progress soon.
Outside Reading #4
For an upper-level night class with
Dr. Rose this semester, we read several texts on the wisdom traditions of
India. One of those to which I had no
previous exposure was The Forest of Thieves and the Magic Garden, a classic
text of Jainism. I was surprised at how
easy to read and approachable it was for an ancient work. It is clearly very well-written. In addition, it taught me that Jainism is
essentially a different response to and revision of Hinduism. There are many similarities between Buddhism
and Jainism, probably because they reacted to the same qualities within
Hinduism.
Outside Reading #5
I recently reread Rhinegold by Stephen Grundy. Grundy is an author who retells classic myths
in more of a novel structure. His works
pay careful attention to the character of the original myths, and sometimes
they espouse the lessons more effectively than the source material because his
books have been written for a modern audience.
Rhinegold is his retelling of most of the Norse Volsunga saga, and it is both well-written and
fascinating. He treats the tales with a
great deal of respect. I also own his
books Gilgamesh and Attila, both worthy additions to his
initial effort.
Personal Choice #1
Several of my friends have been trying
to convince me to go to music festivals with them this summer. While I probably seem to most like the type
to enjoy festivals (and I love going to shows), they’re really not my scene. I think it’s probably because I’m such an
introvert. There’s a general
misconception about introverts that we’re antisocial or dislike people, which
isn’t true. In simple language, the term
refers to how we get our energy.
Extroverts draw energy from being around others, and introverts draw
energy from being alone. At a music
festival, surrounded by thousands of people, I would probably experience
feelings opposite from those of my friends.
Personal Choice #2
I can’t wait for summer weather to
arrive. Unlike most people, I love
working, and every year during the summer I work a 40-hour week. The beautiful weather combined with the
mental benefits I get of being productive and working hard always puts me in a
great place mentally. In addition, I’m
working very hard to get back in shape.
To add to all the above, I have friends who are working alongside me to
all the same ends, be it finding a job or hitting the gym. In school, our lives have little constant
routine because our class schedules change every semester. While I am by no means a fan of a boring
routine, there is much to be said for consistency and establishing a stable
pattern to one’s life. That’s exactly
what I do every summer.
Personal Choice #3
I’m currently in the process of
revising my senior seminar thesis for publication. I’m thrilled that all three of the professors
on my advising committee voted to pass me with distinction, but there is more I
must do to refine my work before submitting it to a conference or journal. I’m just thrilled at the prospect of being
published as an undergraduate. My area
of interest (Daoism and Chinese philosophy) is certainly a small niche, but
that means that there is still a great deal of interesting research to be done. Hopefully my thesis can help the discipline
progress.
Personal Choice #4
The Noland Trail is always a great
place for me to go when I need to de-stress and introspect. For one thing, I love being in nature, and
for another, the peace and quiet of the trail makes it easier for me to think. Much like Thoreau on Walden Pond, I sit on
the edge of Lake Maury and reflect upon whatever happens to cross my mind at
the time. As an introvert, spending time
alone is essential for me, and the Noland provides the perfect setting for me
to do that.
Personal Choice #5
I’ve recently been trying to upgrade
my wardrobe with more professional attire.
People who know me well might find this surprising, as I probably don’t
come off as the type of person to enjoy suiting up. I really like it, however. Even more importantly, though, as a senior
getting ready to graduate, it’s important for me to have the proper clothes for
work. I can’t afford to buy suits at
this time, but I’m trying to buy everything else, from dress shoes to dress
watches. I’m doing this slowly but
surely. I just feel that while a person
shouldn’t live for their image, they should respect it. It’s all about balance.
Ben Culotta - Boston Marathon Reflection
When the devastating news broke about the events that occurred during the Boston Marathon, was immediately glued to social media and my TV. Regardless of how absolutely devastating the stories and images were, I still felt I had to keep looking to know more. But, I couldn’t help but ask myself: “Why?” Why did I want to keep looking up new information and photos when they all were just getting sadder and more horrifying? Why did I feel the need to know every single minute detail of such a sickening event? Why do we as social beings feel the desire to look up and read about such a terrible incident? I feel that we have to realize that as much as we read stories and look at pictures and watch the news we may never fully understand why this all happened. As unfortunate as it may seem, bad things happen to innocent people a lot of the time, and it is absolutely unacceptable and contributes to why our world at times can be so messed up these days. I find it unbearable to think of all the victims never being able to see their friends and family again because of this tragic incident. In the coming weeks, as the world tries to make sense of the events, we must learn from what happened to help influence the future so that something of this nature does not affect us again. Instead of trying to decode the why, we should reflect on the who: both who we lost and who helped save and protect the almost 200 victims. In doing so, we can be reinvigorated with a sense of hope for the future, as the goodness exhibited helps to revive the nation. Be the change that you want to see.
Lauren Rule- Mysticism (Outside Reading #4)
Mysticism is one of those things I always think I understand, but when I try to explain it I really can't. This article helped clear up some confusion. The way each person experiences mysticism differs, but according to the article a person will most likely be touched by mysticism at least once. The idea of mysticism was first used in Eastern culture before it spread into Western society. Mysticism is the idea of a person having a direct experience of religious truth. We discussed mysticism in conjunction with The Seventh Seal. The protagonist sees death and is determined to make a connection with God before his end. Or at the very least he wants a definitive answer about the afterlife. The article infers the possible root on the word, "myein" meaning "to close the lips and eyes, and refers to the sacred oath of the initiates, the mystes, to keep secret about the inner workings of the religion". I think the inference was due to the secretive aspect of mysticism. The experience of a person with God is extremely personal. An individual might want to share his or her experience, but since perception of an event like that would be so individualized another person may not fully appreciate the experience. And those people who become professional mystics are selective with whom they share their knowledge. Since our class was designed to examine religious concepts within movies, we didn't explore the non-religious side of mysticism. Non-religious mysticism is usually experienced through nature, however, a religious experience can occur through non-religious mysticism. The nature type of mysticism dissolves any and all boundaries between an individual and nature. The article notes Goddess religion and witchcraft as such practices. I think it would be really cool to experience mysticism. I am not really a religious person, but the nature version sounds very liberating.
Article
Article
Lauren Rule- Midrash (Outside Reading #3)
I found an article describing the practice of Midrash. During my college career, I did a paper from Professor Thompson about the practice of Midrash. I don't remember too much about it, except that it was usually associated with Judaism. In my paper, I noted Midrash was occasionally used in Christianity. It doesn't seem so crazy to me since Christianity evolved from Judaism, but apparently associating it with Christianity was incorrect. The article defines Midrash as "the designation of a particular genre of rabbinic literature containing anthologies and compilations of homilies". I understood Midrash as commentary to the sacred texts. In the early days, women were not allowed to participate in Midrash and a rabbi was required during the sessions. I found parts of the article very informative, but reading religious text (or about religious texts) has always been difficult for me. There are so many references that I just do not understand, it is a little frustrating. Midrash, it seems, has evolved over time. The interpretations has changed with the culture of Judaism. The article also notes the influence of other religions on Midrash.
Article
Article
Monday, April 29, 2013
Ben Culotta - I Robot
In the film I Robot, I believe there are many religious footprints stamped on this movie. This movie I feel is not about robots at all but rather what it means to be a human being. At one point in the film, Will Smith says to a robot "You are a clever imitation of life, can a robot write a symphony
can a robot take a blank canvas and turn it into a masterpiece?". The robot counters with another question, "Can you?". The point of this exchange is that it's not to show what a human being is. Rather it shows us what makes us a human and that we are created in the image of God.
With their conscience, the robots in this film start to have feelings and everything else that we see in a human. If a machine can be like a human, then cant people act just like machines? In reality, we are more than just machines, even if the theory of evolution is telling us otherwise. God filled us with "divine spark", which these robots will never possess. We have the characteristics similar to that of God. As I mentioned earlier, we are created in the image and likeness of our one true God. In this film, the robots exist in an area in between technology and human.
With their conscience, the robots in this film start to have feelings and everything else that we see in a human. If a machine can be like a human, then cant people act just like machines? In reality, we are more than just machines, even if the theory of evolution is telling us otherwise. God filled us with "divine spark", which these robots will never possess. We have the characteristics similar to that of God. As I mentioned earlier, we are created in the image and likeness of our one true God. In this film, the robots exist in an area in between technology and human.
Steven Watts-Outside Reading
The recent release of the Hobbit has many movie-goers applauding Peter Jackson's new film, while it has left others feelings sick, literally. Jackson made a decision to present the film in 48 frames per second, which is twice the speed of the typical 24 FPS. Jackson's intent was to make the film feel more life life and realistic for the viewers, but instead it left some feeling the exact opposite. I found some articles on this topic that really interested me because of the many varying opinions. It is interesting how such a seemingly small decision can become the number one thing that anyone wants to talk about when speaking about the film. Those who loved it were able to do so because for them, Jackson hit the nail on the head and made it feel more life like. For those who hated it, they felt as if it became a fake and unnatural environment within the film. It is interesting to see how one film style can be translated so differently by the eyes of different viewers.
http://theweek.com/article/index/237247/why-isnbspthe-hobbit-making-some-moviegoers-sick
http://theweek.com/article/index/237247/why-isnbspthe-hobbit-making-some-moviegoers-sick
Steven Watts-Outside Reading
As my part-time job while attending school here at CNU I have worked at a church in Williamsburg as a video editor. I make anything from promo videos to inspirational interviews with congregants, but the one thing that always remains as the most difficult piece of any clip is the music. I decided to do some reading on the use of music in a film to grasp a better understanding of the medium and how it is developed in films. There was an article from the University of Wisconsin-Madison's student magazine that I thought really summarized the use of music in a film exceptionally well. It simply stated, "A films's score can convey emotion or mood, and prepare the audience for what's to come." Using music to set the mood of the film is a very important aspect of displaying the meant context of the film. A depressing scene would feel completely different to a viewer if it had a light and happy score behind it.
http://onwisconsin.uwalumni.com/departments/classroom/lights-camera-music/
http://onwisconsin.uwalumni.com/departments/classroom/lights-camera-music/
Steven Watts-Outside Reading
I recently was reading an article on the different film techniques that film director Alfred Hitchcock employed in the various movies that he made. The thing that I found most interesting to read about was how Hitchcock took ample time to make sure the shot was framed in order to convey the necessary emotion. He says "the emotion comes directly from the actor's eyes". This is a very interesting concept that I was easily able to relate to the films that we viewed throughout the semester in class. The emotions that are conveyed through the character would be nothing if it were not for the way that they were presented by the camera. The camera is not meant to act as a camera, but rather it is there to take on human qualities so that it is able to convey the emotions to the viewing audience.
http://borgus.com/hitch/hitch2011.htm
http://borgus.com/hitch/hitch2011.htm
Ben Culotta - Bruce Almighty
Another film we were able to choose for our final paper that contains a positive religious message is Bruce Almighty. Too often we as humans are selfish and think we know it all. In this film, Bruce, the main character in the film begins blaming God for all the problems occurring in his life. He has a rare encounter and somehow he is given the power of God. At the time, he thinks he was just handed the best gift in the world, when in reality he has no idea what the role of God entails. Bruce keeps up with his selfish ways, but soon his actions catch up with him and he basically loses it all. I really feel this is the way we all can be. We blame our problems on God, when we really need to be seeking him in our time of trouble. God will be there for us if we have faith. To me as a Christian I feel that this films message was approaching a religious message in a great way. The move was humorous, but the message the audience received was so much more. We see Bruce at his lowest point without God, and then see him at his best with his heart full of love and compassion. Selfishness can ruin anything and everything, and Bruce learned that in this film.
Ben Culotta - Field of Dreams
One of the film's we were able to choose from for our final paper was Field of Dreams. Though I did not choose this film, i decided to blog on it due to the religious symbolism I believe is embedded in the film. The appearance of Shoeless Joe, the return of Moonlight Graham, and especially Ray's connection with his father, all are magical in that they become possible because the rules of time and space have been suspended in some way on Ray's field. In my opinion, the voice we hear commanding Ray, is God's voice. Of course, these things happen because of God's direct intervention. The real story of the film is Ray's choice of whether or not to listen to the voice. What the voice is telling him to do is completely crazy, yet in light of this, he chooses to disregard conventional thinking and build the field because he has faith that this is the right thing to do.
In fact, I believe Ray may portray the role of a prophet. His experience is one hundred percent biblical. Like the story of Noah, Ray is told to build something that makes no sense, yet he does it out of faith. Like Jonah, Ray tries to hide from the voice of God, but just cannot. Like the disciples, Ray is required to trust to the Lord. Additionally, every time we hear the voice it almost has if God his testing Ray just as the bible says. All these are important religious symbols that are evident in this film.
In fact, I believe Ray may portray the role of a prophet. His experience is one hundred percent biblical. Like the story of Noah, Ray is told to build something that makes no sense, yet he does it out of faith. Like Jonah, Ray tries to hide from the voice of God, but just cannot. Like the disciples, Ray is required to trust to the Lord. Additionally, every time we hear the voice it almost has if God his testing Ray just as the bible says. All these are important religious symbols that are evident in this film.
PJ Leegan Random Topic... In conclusion
Overall I have thought that this class was very interesting. I do however also think that I will continue to watch movies in a very simplistic way. Although finding symbolism and "deeper meanings" in movies is interesting, I think I will stick to just enjoying them for what they are. I took a similar class to this that discussed the European memory of WWII in movies and it was probably on of my favorite classes but I didn't like how symbolism was pulled from nothing. I thought in this class that all of the symbolism we found was relative to the movie and maybe even intended to be in the movie from the beginning. In that sense I liked the symbolism, relative symbolism not made up abstract symbolism that you could literally distort to mean anything.
Sunday, April 28, 2013
Ben Culotta - Blade Runner
In the film Blade Runner, I believe there are many religions symbols that are present. First, Tyrell has the appearance of a living god from within a pyramid above the clouds. This self-image is reinforced when Tyrell assumes the role of a god by dimming the sun on command. Given the replicants' superhuman abilities, they are created by Tyrell and fall from the heavens (off-world) makes them similar to that of fallen angels. Another religious symbol is how Roy Batty shares many similarities in this context with Lucifer. Like Lucifer, when Roy cannot gain the power he seeks from his creator, he seeks instead to destroy him. A fourth symbol is when Zhora makes use of a serpent that "once corrupted man" in her performance. Also, nearing the end of his life, Roy transitions into a Christ-like figure who provides salvation and saves Deckard. Upon his death, Roy's soul also ascends into the heavens in the form of a dove.
Lauren Rule- Film Techniques (Outside Reading #2)
I found this article detailing the film techniques of a camera. It's obvious that the camera is essential for conveying emotions or setting the scene. The position of the camera determines what exactly will be in the shot. The 'extreme long shot' has more focus on the landscape or architecture. Characters are usually tiny in this shot to keep the focus on the background or scenery. It is good for some action shots. The pan of the landscape in Northfork appeared to be an extreme long shot. It showed the mountains and the abandoned town. The 'long shot' will show large details on architecture, but it will also show people (closer than the extreme long shot and usually their full bodies). This view can still show action, but will also display groups of people and architecture. I feel like long shots are often used. Ed Bloom and the giant leaving town in Big Fish is an example of it. The 'medium shot' emphasizes the people. It will show small groups (2-3 people) usually from the waist up. During Groundhog Day when the producer, cameraman, and host are waiting for the groundhog to come out the camera probably used a medium shot. A 'close-up' focuses on the facial expressions of the characters. The head and neck of the character(s) will normally take up the entire frame. A scene focused on the conversation would use this. In Blade Runner, when the blade runner and the robot girl are having an intimate conversation the close-up shot was probably used. The final view is 'extreme close-up'. This is used to create more focus on one facial feature of the character. The perfect example for this would be in The Jacket when Jack confronts Dr. Becker in the future. The camera frames Jack's mouth and Dr. Beck's eyes. The shot alternated between the two. Next the article talks about transitions. The abrupt transition from one scene to the next is the most common form. Another type is called 'wipe' where the frames wipes across the replacing the previous scene. One of my favorite techniques is what the article refers to as 'depth of field effects'. The object which requires the attention of the viewer is put in focus while the other objects are out of focus. I like this effect because normally the important objects are in frontal view with the other objects blurry in the background. Sometimes, however, the important object is in the background and the front objects are blurry, I find that to be very cool.
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Ben Culotta - Northfork
After watching the film Northfork, I believe there are many spiritual references contained in the film. First, Walter, Willis, and the other government evacuators believed they were earthbound angels helping the townspeople to “fly to higher ground.” They presented a pair of white wings as a gift to those people who agree to leave which supports this point. Also, Walter carries a Jesus crucifix hanging on the mirror of his black government car. At another point in the film, Patsy Cline sings about Jesus in “A Closer Walk with Thee.”
In my opinion though, Northfork lacks much point to its plot. At first, it seems that Irwin is just having a dream about the angels, but this possibility is nullified when Walter and Willis eventually visit the same house, and Walter has a brief vision of the four angels. The film seems to have a lot to do also with the subject of death. Except, however, for Father Harlan’s comment near the end of the film where he says he is no longer afraid of death. It’s hard to know what exactly the movie is trying to say about the subject. Perhaps the filmmakers just want their movie to be experienced rather than interpreted.
Lauren Rule- The Jacket (Movie Blog #4)
The Jacket was a really good movie. I love Kira Knightly so I was really excited about this movie. Jack was a Gulf War vet with extremely bad luck. He gets killed in action during the war, but miraculously comes back to life. Jesus Christ died for his cause and was resurrected to finish his work. Jack, on the other hand, did not find his purpose until after his first death. He helps out a mother and daughter with their car. The mother is clearly unstable, but the young girl is sweet. Jack's bad luck is just beginning when he accepts a ride from the wrong person. He is framed for the murder of a police officer and is sentenced to a hospital for the criminally insane. Jack is neither a criminal nor insane. He has some brain damage from his fatal injury which leaves gaps in his memory, but he is not insane. Stuck in a horrible situation, Jack makes a friend in the asylum. The man claims he murdered his wife when really she left him and he nearly starved himself to death. One of the doctors in the hospital uses Jack as an guinea pig for his experiments. He locks him up in a straight jacket in a morgue drawer. Jack hallucinates visions of the future. All the previous subjects died during the process, except Jack's friend. His friend was undergoing 'treatment' until the other doctor began to worry about his treatment. It seemed the doctor killed them; he tried to save these men then became their executioner. The past mistakes of the doctor haunt him, forcing him to turn to God. When Jack goes back to try and find out how he died; it seemed everyone he tried to talk to was somehow touched by him. This is another parallel with Jesus. Jack experienced a spiritual journey facilitated by time traveling. In shamanism, it was the drugs which brought visions to help others. In this case, however, Jack associated his visions with the jacket. He was also injected with drugs so I'm not sure if it really was the jacket or not. In the end, he changed the life of the woman he really cared about, Jackie. I don't know if he would have died anyway, but he cracked his head after delivering the letter to Jackie's mother. It's plausible he wouldn't have had to worry about his death if he wasn't concerned with Jackie's happiness. Jack, like Jesus, sacrificed his own life to help the lives of others.
Ben Culotta - Donnie Darko
In the movie Donnie Darko, i believe Donnie could portray the role of a superhero. The first instance where this is seen in the film is when Gretchen says, “Donnie Darko, what the hell kind of name is that its like some kind of superhero or something,” and Donnie answers, “what makes you think I’m not.” This conversation occurs right before Donnie is commanded via his "hallucinations" to bust the schools water main, which he does with a simple axe. This may be a sort of stretch, but doing that requires great strength (superhero) however, not impossible. As the investigation into the water main break undergoes, Donnie enters a bathroom only to find that another of his classmates accusing Donnie of blaming him for the vandalism. His classmate proceeds to pull a knife on Donnie, yet Donnie doesn’t even flinch and is completely unaffected by the incident. To me, this means that Donnie is crazy or simply not afraid because he knew he would not be harmed kind of like a superhero. Additionally, Donnie has the ability to see the future, which is power that mere humans can not do also reenforcing the point of Donnie being a super hero. Furthermore, when Donnie burns down Jim’s house it is not shown what he uses to ignite the blaze, could it be that Donnie can create fire in some fashion? All these are examples of why Donnie Darko could portray the role of a superhero.
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